Category: - `23op]1` arrived on the campus of the University of California, Merced, last May to gather signatures on a petition calling for a redistribution of grade-point averages.  Not surprisingly, few star students wanted to share the fruits of their academic labors.

But the logic was liberally sound.  Students who worked hard and studied longer than their peers—in the spirit of fairness—should be willing to sacrifice their higher GPAs to benefit those whose grades weren’t so high due to laziness or ineptitude (or both).

To hear the mainstream media tell the story, you would have thought that I, a black man, had walked into a hornet’s nest of racists when I decided to attend Glenn Beck's "Restoring Honor" rally. In reality, my experience was the complete opposite.

Instead of hooded Klansman frothing with hate and venom, I made dozens of new Facebook friends and gained a hundred Twitter followers.

One lady from New Jersey asked me if I was "afraid" because I was one of the "few blacks in attendance?"

The African American experience is one of great tragedy and immense triumph. But, for more than half a century, far too many journalists, priests, preachers, television and radio personalities, public school teachers, columnists and many more, have focused more on the tragedy and have all too often ignored the triumph. 
The Origins of the “Black Agenda” 
“Losing the Race: Self-sabotage in Black America” author, Dr, John McWhoter writes, “when the process of bringing blacks to equality with whites began, the concept of blacks as a race of victims was logical and appropriate, for the simple reason that it corresponded with reality.” Contextually put, in fact, this was a time wherein many blacks were poor, undereducated, and underemployed and had to live with and often times accept brutal racism and segregation from most public services, in many parts of America almost exclusively because of the shade of their skin. 
The harsh realities of that turbulent time period, reluctant societal transformations, all coupled with a legislatively mandated and culturally susceptible moral authority shift, created a uniquely human dichotomy during and after the civil rights era. As Dr. Shelby Steele, Senior Fellow at the Hoover Institution, at Stanford University has written: 
“Whites in America (during the 60’s and 70’s) were fearful of being considered racists in one hand and in the other hand, blacks were fearful of being considered inferior.” 
These dueling de facto and de jure conflicts generated outgrowths that have helped shaped the political, economic and social paradigm of our generation. 
Here are the two most visible catalysts. 
We Whites Are Guilty, Equals the Welfare State 
As public tensions over the civil rights movement began to dissipate and more blacks began to take full advantage of job and educational opportunities, while saving their money, raising their families and owning more and more homes and businesses, there was also a growing body of blacks accepting more and more government assistance. 
Landon B. Johnson and the Great Society established Aid to Families with Dependent Children for “women unwilling to get jobs”, Medicaid, for doctors bills that “weighed too heavily”, Rent Supplement Programs for those “having trouble paying the landlord”, and the first permanent Food Stamps Programs for “people unwilling to buy their own groceries.” Eventually though, as “WWI ended Woodrow Wilson’s “New Freedom” and WWII brought FDR’s “New Deal” to a close, “the Vietnam War crushed the loftiest ambitions of the Great Society” but not before it successfully turned Aid to Families with Dependent Children recipients from 3 million in 1960 to 8.4 million in 1970; when Uncle Sam in effect, became the ‘babies’ daddy.’ 
These and other innumerable statistics are a direct affront to the many who marched, died, bled, and sacrificed for blacks to have the opportunity to lift themselves out of poverty. 
But the do-gooders who suffer from “White Guilt,” (which is also the title of Dr. Steels 2006 publication), and must “make things right” through the “power of government,” would soon receive some help from an emerging industry of “poverty pimps.” 
Whitie Owes Me, Equals the Industry of the Victimhood Vendor 
Decades after the ink had dried on the pieces of much needed civil rights acts; legislation which helped produce a culture where even the most subtle instances of racial discrimination ended in class action law suits, we still don’t have to go far to find a “civil rights activist” fighting tirelessly for the “little man.” 
For years the good Rev. Jackson and Sharpton, Julian Bond, Maxine Waters and the ‘crew’ have all cashed in greatly from political usury and are all CEO’s of the Liberal Exploitation Political Action Group.” 
Their mission: “To keep 90 percent of blacks voting Democratic, thereby rolling up huge wins for the liberal exploitation agenda.” What’s more, “if you vote for ‘us’ we will supply you with more cookies, cake and ice cream than you can handle.” 
Simply put, many blacks fell for the lines pushed by theses race hustlers who constantly reminded America that “the white man owes us and we won’t stop reminding him of that until his debt is paid.” 
The sad irony and the political paradox behind the unholy alliance between the race baiters and the Democratic Party—in which I can’t wait to chronicle in future posts—is that; why after more than four decades of voting 90 percent Democratic, do we still need a…well, “Black Agenda?"